Hebrew 
Dictionaries
Christianity in Hebrew speaking countries
Messianic Jews
 

  Hebrew

Hebrew (עִבְרִית, ‘Ivrit) is a Semitic language of the Afro-Asiatic language family. Modern Hebrew is spoken by more than seven million people in Israel and used for prayer or study in Jewish communities around the world. It is the official language of Israel, though English and Arabic are also used there. Hebrew is also spoken as a mother tongue by the Samaritans, though today fewer than a thousand Samaritans remain. As a foreign language it is studied mostly by Jews and students of Judaism and Israel, archaeologists and linguists specializing in the Middle East and its civilizations and by theologians.

The modern word "Hebrew" is derived from the word "ivri" which in turn may be based upon the root "`avar" (עבר) meaning "to cross over". The related name Ever occurs in Genesis 10:21 and possibly means "the one who traverses". In the Bible "Hebrew" is called Yehudith (יהודית) because Judah (Yehuda) was the surviving kingdom at the time of the quotation, late 8th century (Is 36, 2 Kings 18). In Isaiah 19:18, it is also called the "Language of Canaan" (שְׂפַת כְּנַעַן).

The core of the Tanakh (the Hebrew Bible) is written in Classical Hebrew, and much of its present form is specifically the dialect of Biblical Hebrew that scholars believe flourished around the 6th century BCE, around the time of the Babylonian exile. For this reason, Hebrew has been referred to by Jews as Leshon HaKodesh (לשון הקודש), "The Holy Language", since ancient times.

Origins

Hebrew is a Semitic language and as such a member of the larger Afro-Asiatic phylum.
Within Semitic, the Northwest Semitic languages formed around the 3rd millennium BCE, grouped with the Arabic languages as Central Semitic. The Canaanite languages are a group within Northwest Semitic, emerging in the 2nd millennium BCE in the Levant, gradually separating from Aramaic and Ugaritic.
Within the Canaanite group, Hebrew belongs to the sub-group also containing Edomite, Ammonite and Moabite. Another Canaanite sub-group contains Phoenician and its descendant Punic.


Hebrew Calendar and Feast Cycle


Classical Hebrew

In its widest sense, Classical Hebrew means the spoken language of ancient Israel flourishing between the 10th century BCE and the turn of the 4th century CE.[4] It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them.

* Archaic Biblical Hebrew from the 10th to the 6th century BCE, corresponding to the Monarchic Period until the Babylonian Exile and represented by certain texts in the Hebrew Bible (Tanach), notably the Song of Moses (Exodus 15) and the Song of Deborah (Judges 5). Also called Old Hebrew or Paleo-Hebrew. It was written in a form of the Canaanite script. (A script descended from this is still used by the Samaritans, see Samaritan Hebrew language.)
* Biblical Hebrew around the 6th century BCE, corresponding to the Babylonian Exile and represented by the bulk of the Hebrew Bible that attains much of its present form around this time. Also called Classical Biblical Hebrew (or Classical Hebrew in the narrowest sense).
* Late Biblical Hebrew, from the 6th to the 4th century BCE, that corresponds to the Persian Period and is represented by certain texts in the Hebrew Bible, notably the books of Ezra and Nehemiah. Basically similar to Classical Biblical Hebrew, apart from a few foreign words adopted for mainly governmental terms, and some syntactical innovations such as the use of the particle shel (of, belonging to). It adopted the Imperial Aramaic script.
* Dead Sea Scroll Hebrew from the 3rd century BCE to the 1st century CE, corresponding to the Hellenistic and Roman Periods before the destruction of the Temple in Jerusalem and represented by the Qumran Scrolls that form most (but not all) of the Dead Sea Scrolls. Commonly abbreviated as DSS Hebrew, also called Qumran Hebrew. The Imperial Aramaic script of the earlier scrolls in the 3rd century BCE evolved into the Hebrew square script of the later scrolls in the 1st century CE, also known as ketav Ashuri (Assyrian script), still in use today.
* Mishnaic Hebrew from the 1st to the 3rd or 4th century CE, corresponding to the Roman Period after the destruction of the Temple in Jerusalem and represented by the bulk of the Mishnah and Tosefta within the Talmud and by the Dead Sea Scrolls, notably the Bar Kokhba Letters and the Copper Scroll. Also called Tannaitic Hebrew or Early Rabbinic Hebrew.

Sometimes the above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the tenth century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls).[5] However today, most Hebrew linguists classify Dead Sea Scroll Hebrew as a set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either.[6] By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceases as a spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba War around 135 CE.

http://en.wikipedia.org/wiki/Hebrew_language

Biblical Hebrew, also called Classical Hebrew, is an archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions were written. It is believed to be the language which the ancient Israelites spoke.

It is not spoken in its pure form today, although it is often studied by religious Jews, Christian theologians, linguists, and Israeli archaeologists to help them gain a deeper understanding of the Hebrew Bible and Semitic philology. Classical Hebrew is also generally taught in public schools in Israel.

Biblical Hebrew and modern Hebrew differ with respect to grammar, vocabulary, and phonology. Although Modern and Biblical Hebrew's grammatical laws often differ, Biblical Hebrew is sometimes used in Modern Hebrew literature, much as archaic and Biblical constructions are used in Modern English literature.



Hebrews

Hebrews (or Hebertes, Eberites, Hebreians; Hebrew: עברים or עבריים, Standard ʿIvrim, ʿIvriyyim Tiberian ʿIḇrîm, ʿIḇriyyîm, "traverse or pass over") are an ancient people defined as descendants of biblical Patriarch Abraham (Hebrew אברהם), a descendent of Noah.

They were called Ibri, meaning the people from over on the other side of the Jordan river.[1] They lived in the Land of Canaan (the Levant).

Some authors believe Hebrew/Ibri denotes the descendents of the biblical patriarch Eber (Hebrew עבר), a great grandson of Noah and an ancestor of Abraham[2], though the term has not been found in biblical or extra-biblical sources for any tribe or nation other than Abraham and his descendents.[3] Note however that Abraham is once referred to as "Abram the Hebrew" (Genesis 14:13).

Hebrews are known as the ancestors of the Israelites, who used the Hebrew language. Israelites, whose remnant is the Jews, were the writers of the Hebrew Bible. They are also the theological and historical ancestors of the Christians and Muslims. In the Bible and in current language, the word Hebrews is often used as a synonym for Israelites, and sometimes for the users of the Hebrew language (Jews and Israelis).
Hebrews vs. Israelites vs. Jews.

Israelites are defined as the descendants of Jacob, son of Isaac, grandson of Abraham. Eber, an ancestor of Jacob (6 generations removed), is a distant ancestor of many people, including the Israelites, Ishmaelites, Edomites, Ammonites, Midianites, and Moabites. Among historical scholars, there is some disagreement about the relationship between the Hebrews and Israelites. Clearly the Israelites were the sole surviving culture of the Hebrews. One thing is certain, that by the time of the Israelite Monarchy the tribes of Israel were the sole inheritors of the Hebrew peoples and culture.[citation needed]

Jews are all people of Jewish faith, regardless of ancestry.

The terms "Hebrews" and "Israelites" usually describe the same people, called Hebrews before the conquest of the Land of Canaan and Israelites afterwards.[4][5] Occasionally, "Hebrews" is used to designate the Jews, who use the Hebrew language.[6] The Epistle to the Hebrews was probably written for Jewish Christians.

In some modern languages, including Greek, Italian, Romanian and many Slavic languages, the name Hebrews survives as the standard ethnonym for Jews, but in many other languages in which there exist both terms, it is considered derogatory to call modern Jews "Hebrews."

Language

Within the area known as the Land of Israel and prior to the establishment of the Israelite civilization, the Land of Israel was politically dominated by Phoenician, Philistines, and Canaanite tribes. There is a modern debate to the degree that the biblical account of a mass emigration to the Land of Israel is accurate or whether, as some archaeologists believe, that the Israelites simply arose as a subculture within Canaanite society[citation needed]. The Hebrews lived within the Land of Israel by at least the 2nd millennium BCE and in addition to speaking Hebrew also spoke Canaanite languages and dialects, which played a role in the Hebrew languages. The extent of the distinction between the culture of the Canaanites and the Hebrews is a matter of great debate, touching as it does on strong religious sensibilities. Recent genetic studies, however, do show a separation between Canaanite and Hebrew/Jewish bloodlines[citation needed]. And there is evidence of a clear division between the cultures. It is also known that Israelites and later the subdivision of Israelites known as the Judeans spoke Hebrew as their main language and it is still used in Jewish holy scriptures, study, speech and prayer. Since the late 19th century, Hebrew has undergone a secular revival, to become the primary everyday language of Jews in Israel and became the official language of the State.

http://en.wikipedia.org/wiki/Hebrews

A Hebrew - English Bible
According to the Masoretic Text and the JPS 1917 Edition
http://www.mechon-mamre.org/p/pt/pt0.htm
The Hebrew Bible
http://www.fourmilab.ch/etexts/www/hebrew/Bible/

Christianity in Hebrew speaking countries
Messianic Judaism is a religious movement whose adherents believe that Jesus of Nazareth, whom they call Yeshua, is both the resurrected Jewish Messiah and their Divine Savior.

The central characteristic defining the Messianic Jewish movement as Christian, rather than Jewish, is its belief in the divinity of their Messiah, Jesus. This central tenet of belief is seen by the great majority of Christians and Jews as being the defining distinction between the two religions. This is also the opinion of the Supreme Court of Israel regarding immediate and automatic eligibility for Israeli citizenship under the Law of Return.

Similarly, Messianic Judaism differs widely from mainstream Christianity in adherents' observation of Jewish Law which is often discouraged in churches. These observances include observing the Jewish Sabbath, abstaining from pork, shellfish, and other foods banned by Jewish law, and observing Jewish holidays.

As of 1993 there were 160,000 adherents of Messianic Judaism in the United States and 350,000 worldwide. As of 2003, there were at least 150 Messianic synagogues in the U.S. and over 400 worldwide. By 2008, the number of Messianics in the United States was around a quarter million. The number of Messianic Jews in Israel is reported to be anywhere between 6,000 and 15,000 members.

Although many Messianic Jews are ethnically Jewish and argue that Messianic Judaism is a sect of Judaism, the various streams of Judaism are unanimous in their rejection of Messianism as a form of Judaism. Christians and Jews consider Messianic Judaism to be a form of Christianity.

Messianic Jewish Conversion

Messianic perspectives on "Who is a Jew" vary. The Jerusalem Council, a global Messianic body, defines a Jew as one who is born of a Jewish mother or father, or who is a convert to Judaism.[53] It should be noted that the Jerusalem Council recognizes as a convert to Judaism, in addition to Orthodox halakha, anyone who is a follower of Jesus who has gone through a mikvah of conversion to Messianic Judaism.[54] Circumcision is seen by the Jerusalem Council not as a means by which one is recognized as a Jew, but rather as a measure of continued obedience to the Torah after conversion.

The belief that a mikvah of conversion for gentiles who believe Jesus is the Messiah, makes them Jews, without requiring circumcision first, is not only deeply offensive to the Jewish community, but is also deeply offensive to some Messianic Jews in the two larger Messianic Denominations, the Messianic Jewish Alliance of America and the Union of Messianic Jewish Congregations.[citation needed] It should be noted, however, that the Jerusalem Council expects converts to get circumcised as well as keep the rest of the Torah as a result of their conversion, making note that Abraham wasn't circumcised until after he was first reckoned as righteous by God.

The Messianic Jewish Rabbinical Council, a Messianic halakhic body submitted to the Union of Messianic Jewish Congregations, instead promotes developing a process of conversion by which "non-Jews" may be circumcised and then only afterwards be recognized as Jewish.

http://www.messianicjewishonline.com/
 

Messianic Jewish Online: Statement of Faith
We affirm with perfect faith:
Anachnu ma'aminim b'emunah shleymah:

  • That the entire Bible, the Tanach and Brit Chadasha (Old and New Testaments) is the only divinely inspired, infallible, and eternal Word of God, which applies to today's world as at the time of its creation. (II Timothy 3:16; I Peter 1:20-21)
  • That the God of Abraham, Isaac, and Jacob is One, Echad, a complex unity that exists and has revealed Himself to mankind as our Father in Heaven; Yeshua Ha'Moshiach, His Son; and the Ruach Ha'Kodesh, the Holy Spirit. (Is. 48:16; I John 5:7)
  • That Yeshua is the Messiah of Israel; is the Word of God revealed to mankind in the flesh; was born of a virgin; had a ministry on earth; died on a tree for our sins; was resurrected three days following His death; and ascended to Heaven to intercede on our behalf to the Father. (Zech. 14:9; Luke 24:44-47)
    read further:
    http://www.messianicjewishonline.com/page1002.html
     

    A SCRIPTURAL VIEW OF MESSIANIC JUDAISM
    Exposing the heresy of the Messianic Jew movement

    http://www.bethelministries.com/MESSIANIC_JEWS.htm
     
     

  •  




     


     


    CHRISTIAN WORLDWIDEWEB.com